The dark secret behind every “cooperative” system – naturalnews.com

• On the thirteenth day of the “End of Slavery Summit”, Chris Gantzine distinguished between voluntary cooperation and strong collective action, and comparing modern systematic coercion – tax, bondage of debt and hierarchical control – on the “gang of series” driven by fear instead of real cooperation.
• He criticized the preferred illusion of systems such as voting, on the pretext that people often prohibit real alternatives to how they live and work.
• Jantzen highlighted the organic leadership in skilled groups, cited from the carpentry sets and raising Amish Barn as examples where they determine respect and ability, not titles, leadership.
• He warned that the worst atrocities of history depended on forced coordination, with a focus that propaganda, not just weapons, allows persecution, but the same collective energy can also push liberation.
• Jantzen has suggested practical steps to enhance volunteer cooperation, including self -awareness, additional work (such as the philosophy of “seven payments”) and decentralized networks, while emphasizing that moral clarity is the foundation for a meaningful change.

On the 13th of the “end of the summit of slavery”, It was broadcast on August 7, Korean Endravs and Chris Mantzin, a carpenter, a philosopher and a natural law defender, who peeling the “modern cooperation” shell to reveal a blatant truth: Not all teamwork was created on an equal footing.

From the corporate management halls to military operations, the community glorifies collective action as an unavailable commodity. But Jantzen warned of critical discrimination: “There is an accurate difference between people who work together because they want and people working together like a chain gang, because if they do not, they will be cleared.”

Refers to systematic coercion-Taxes, bondage of debt and hierarchical sequences from top to bottom-such as the invisible whip that leads a lot of “cooperation” today. Even the vote, as he said, is the preferred mirage: “We live in a world where people are not given real options for many of the things they do.”

However, Jantzen, a seasoned carpenter, knows the power of real cooperation. Building crews narrated where the skilled individuals have voluntarily aligned their talents: “A new man appears and within an hour, we see that it makes our lives easier. Suddenly, he is a leader, not because of the title, but because he got respect.”

The darkest chapters of history – war, monopolies, repressive systems – were fed up with smooth format. “The most powerful weapon in the war is not bullets,” Gantzen. “It is propaganda This convinces people to pay the buttons. “

But the same strength Editing can be harnessed. He cited Emish, who raise the barns in days through volunteer collective action and their own experience in facilitating the courses on the ropes, as “the leadership emerges naturally, there is no need for a whip.” key? “People love to make things. It is part of a person.”

Gantzen, the separation line between cooperation and coercion, argued, depending on voluntary participation. The “involuntary hierarchical series” (governments and companies) varied with skills -based organic leadership: “If we are on a boat and you are better in navigation, I will follow you. But if you are better to read the stars, do not flip. This is a real collective work.”

But the final shift, as I insisted, is moral: “The answer to” why “is always the same. People do not understand right and wrong.” With the session closed, Jantzen left a challenge: “Reality is not a single way. You have the freedom to plunder or build. Which legacy will you choose?”

In a world where “teamwork” is armed daily, his words are urgent: real cooperation is not about obedience. It relates to free people who choose to rise together.

More of the 13th day of “the end of the Slavery Summit”

Today 13 of the “end of slavery” does not end there. Here is a summary of the topics that other speakers address:

I discussed Catherine Watters:

• The systematic destruction of physical, mental and spiritual health for decades. She criticized the reflection of the natural law, as the personalities of power undermine welfare instead of sponsoring it and linking this to a broader societal defect.
• Why is the family a miniature image of societal imbalance, where unhealthy paternity and maternity perpetuate courses of abuse and accreditation.
• Her suspicions of life in power, from the family to the government, Under the pretext that obedience is established slavery. She linked this to her experiences in the 1970s and later worked with FDNY, where the interrogation power was inhibited.
• How governments reflect the dynamics of the abusive family, which creates dependency while using citizens. Examples include the UsS Liberty incident and corruption of corporate (for example, the Franklin Credit Federation scandal), while highlighting the state’s betrayal of the public.
• Why is meditation, fitness and self -assembly great tools to free from systematic abuse. She stressed compatibility with the natural law, and enabling individuals to refuse external control and healing the shock to dismantle repressive structures.

Discuss John Chaidstter III:

• The intersection of mental and spiritual health, while emphasizing that psychological well -being is deeply related to spiritual awareness. It shed light on how societal systems often ignore this connection.
• Construction of mental health is associated with systemic and symbolic manipulation (for example, advertising, media and medical practices such as vaccines that contain thymeosal). He said that ignorance and wrong desires contribute to the societal defect.
• The mysterious symbolism (for example, Taro, Medical Cadieus) as tools for control. He explained how to understand these symbols reveal deeper psychological and spiritual facts.
• His work frame, which emphasized self -care, comprehensive practices and community support. Chidester shared how to sit daily, openness and align procedures with the natural law to overcome mental health addiction or challenges.
• Collective awakening, and urged listeners to reject statistical systems and embrace natural law. He supported movements such as the Freedom Cell Network, and the unity and the truth and the lack of insurance as pillars of societal recovery.

Want to know more?

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Sources include:

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