Jeremy Griffiths reveals the biological cause of emotional disorder

In recent years, mental health has become a global concern with high anxiety, depression and emotional distress that affects individuals in all demographics. While therapeutic techniques and nervous models continue to provide valuable support, some researchers argue that we miss a deeper explanation of the reason for many people feeling insecurity or emotionally.

One of this voice is the Australian biologist Jeremy Griffiths, whose work has been provoking a provocative and biological theory about the radical cause of our emotional struggles. His work attracted praise from a wide range of respected thinkers through disciplines – including science, philosophy and mental health – for its ability to reformulate how we understand human behavior, and most importantly, how we go beyond.

Biological theory of the human condition

At the heart of Jeremy Griffith’s theory is a concept referring to the name Human state – The psychological disturbing state that arose in human species as a result of the conflict between two parts of our evolutionary makeup: instinct and thought.

He explains that our instincts, which have been developed over millions of years through natural selection, provide fixed orientations for behavior. But with human beings the ability to think, think and experience – with the emergence of our conscious mind – we have begun to act independently of these instinct engines. Here’s the critical point: because our instincts are not able to understand this new and fencing behavior and search for knowledge, they responded as if our conscious mind misunderstood and doing something wrong mainly.

Griffiths describes this response as a form of internal condemnation. In fact, the instincts that we have cannot understand the need to explore and experiment, and therefore they “criticize” the effective attempts to understand and manage the world. The result was a deep psychological struggle: the conscious mind, unable to explain or justify itself against this instinctive opposition, has become defensive, angry, busy with proving its value and avoiding “criticism” or its isolation. We were angry, my selfish self Human state.

Decally, Griffiths emphasize that this condition is not shameful, but heroic. It originated from failure, but it is a brave pursuit of knowledge and self -understanding. And most importantly, he says, Now that we can explain this conflictIn the end, in a situation that allows us to solve it – put an end to the need for our angry defensive, selfish, and isolation behavior and the healing of psychological suffering that has burdened humans for a long time.

A loving and controversial stormR.

One of the most persuasive aspects of Jeremy Griffith’s interpretation is that he seeks to defend human behavior, rather than convicted – by revealing his deeper biological roots. While shock, environment and brain chemistry definitely play a role in emotional health, Griffiths claim that these are superficial expressions of deeper biological clash – which explains not only individual distress, but generations patterns of psychological suffering.

His work is presented through the global transformation movement (WTM), a non -profit organization dedicated to the participation of this theory. WTM resource axis is the book of Griffiths Freedom: The end of the humanitarian situationAnd that determines his argument in scientific and philosophical details. His ideas have been relied upon by many academics, including Professor Harry Proben, former head of the Canadian Psychiatry Association, who described the work as “the humanity of the eleventh hour penetration awaiting.” Professor Scott de Churchill, a former head of psychology at Dallas University, called freedom “The book needs all human beings to read for our collective well -being,” while Mihaly Csikszentmilyi, the psychologist who was pioneering in the concept of “flow”, suggested that the theory can lead to a transformation of a model in how to understand human nature.

Griffith supporters argue that understanding the radical cause of emotional distress at this total biological level can open new doors for mental health treatment-not as an alternative to treatment, but as a basic framework for understanding ourselves.

Why does it matter in mental health

So, what does this mean for patients, doctors and anyone interested in psychological well -being?

“Once we understand why we acted the way we have, we can stop blaming ourselves and each other. We can stop the cycle of shame, feel guilt, defensive anger, selfishness and denial, and thus we start recovery,” Griffiths says.

This perspective restores a conversation from the stigma to one of the sympathy. It does not invalidate the role of the environment or shock, but it indicates that all individual differences fall as a global psychological challenge – and that science may be able to explain this.

As Professor Bruceon said, “The beauty of Griffiths is that healing begins at the total level of the comprehensive humanitarian situation … and under the umbrella of this safe position, everyone can work gradually to their experience of all defects in human life that is now finally.” “

The road forward

In the field, it is often divided through competing frameworks – from neural biology to psychological dynamic theory – highlighting the work of Griffiths to provide a uniform lens, and it blocks the evolutionary and emotional dimensions of human suffering. It is an approach described as a typical transformation – a fundamental biological interpretation that has the ability to redefine how mental health understands and deals with it.

Learn more: Free access to Jeremy Griffith’s books and their interviews is available through The movement of the worldWhere readers can explore Griffiths in more detail.